Christian Høgsbjerg

The Russian Revolution of February 1917 inspired many workers internationally, including in Britain. As Aneurin Bevan, then a young miner, once eloquently recalled:

“I remember so well what happened when the Russian Revolution occurred. I remember the miners, when they heard that the Tsarist tyranny had been overthrown, rushing to meet each other in the streets with tears streaming down their cheeks, shaking hands and saying: ‘At last it has happened’.”

The black Trinidadian political radical Darcus Howe was one of the leading ideological agitators of the British Black Power Movement, and a lifelong rebel and “troublemaker” who made a critical contribution to the making and shaping of modern multicultural “post-colonial” Britain.

The novelist Richard Adams, author of the classic Watership Down, died at the end of last year aged 96. Watership Down, first published in 1972, originated in stories about the adventures of a band of rabbits that Adams — a civil servant at the time — told to his two daughters to pass the time on long car journeys. It quickly became a bestseller and was made into an animated film in 1978.

That the passing of Grace Lee Boggs, a remarkable Chinese American author, activist and humanist philosopher should merit a statement of condolence from President Barack Obama was quite fitting. Grace had been an inspiring and courageous organiser for the Civil Rights and Black Power movement in the US and had worked alongside Martin Luther King, Malcolm X and Rosa Parks.

In 2008 she championed Obama for “providing the authentic, visionary leadership we need in this period”, even comparing him to Martin Luther King, and so it was only right that Obama returned the compliment.

On 28 September 1864, 150 years ago, a mass meeting was held in St Martin’s Hall in central London to launch a new organisation, the “International Working Men’s Association” (IWMA). Composed of mainly trade unionists from London and Paris, it aimed to set up a political organisation that would audaciously aspire to forge a resistance to capital that would be as global as capitalism itself.

Across Europe today, and indeed internationally, xenophobic anxieties about "foreign invasion" through migration retain all the political potency they had over 100 years ago, remaining a phenomenon that unscrupulously cynical bourgeois politicians continue to try and harness in order to attain or maintain political power.

For Gonzalez, Mr and Mrs Andrews shows "complacent bourgeois farmers" with "safe landscapes neatly trimmed and fenced off behind". Obviously, this might well appeal to reactionary art critics, but can this painting — and Gainsborough's portraits in general — really be dismissed as just "middle class art" and part of "the artistic culture of the right"?