“The truth is that everyone who organises for justice in Palestine must wrestle with antisemitism, either because a false accusation is being lobbed at them, or because of a need to be vigilant to ensure that the critique of the Jewish state does not become a blanket criticism of the Jewish people”, explains Rabbi Alissa Wise, one of the contributors in this collection of essays curated by Jewish Voice for Peace (JVP).
Students in San Francisco set up JVP in 1996. It grew rapidly in response to the war on Gaza in 2014. Today JVP has over 10,000 members across the US.
We have President Trump appointing open antisemites to the White House, the end of the so called “solution” of two separate states for Jews and for Palestinians, the expansion of “illegal” settlement in the occupied West Bank — and John Rose argues for the “the need to campaign for a national dialogue between Palestinians and Israeli Jews”.
Is this really the key task for socialists and students on British campuses today? Few Israeli students study here, and those that do have served three years in the Israeli army where they are taught to hate and kill Palestinians.
Why has there has been no real recovery in the world economy since the crash of 2007?
After what is now almost a decade, still there has been no return to pre-crash levels of economic growth and profitability. Unable to explain this grim reality, mainstream economists and many so-called “financial experts” flounder and struggle to explain the economic world we live in today.
“Revolutionary Syrians often describe their first protest as an ecstatic event, a kind of rebirth,” explain authors Robin Yassin-Kassab and Leila Al-Shami in Burning Country. “At first I was scared to join in. But one day there was a very big demonstration, which came from two directions. When I heard the chanting and the singing, I started crying. Suddenly I was filled with courage, and I picked myself up and walked out to join in. My mother tried to stop me but I went anyway. It was a beautiful experience.
Anti-Semitism was at the heart of the politics of the British Union of Fascists (BUF) from its very foundation in 1932 by Sir Oswald Mosley. Daniel Tilles demonstrates this in this fascinating book that charts in detail Jewish responses to anti-Semitism and the BUF.
As traditional electoral support for Labour fragments, the question of who to vote for now was put by Joseph Choonara (February SR). European political parties like Labour once offered reforms, a welfare state, public services, and an economic safety net.
Now it is more privatisation and wars, endless cuts and austerity, bailing out the banks, and the interests of the richest that are the political values at the heart of parties like Labour. No wonder increasingly people are no longer prepared to vote for the “lesser evil”.
In 1990 when Thatcher brought in the "Community Charge" we were told it was only "fair" that the "duke and his gardener pay the same". The Community Charge was a flat rate council tax imposed on every individual in Britain, regardless of income.
We called it the "poll tax". Millions did not pay. Local anti poll tax groups were organised everywhere, forming the national anti Poll Tax Federation, and after two years of struggle, with organised mass non-payment, protests outside the courts, and a demonstration that led to rioting in central London, the poll tax was beaten.
Herman Axelbank's film Tsar to Lenin provides an unparalleled film record of the Russian Revolution.
Axelbank worked at Goldwyn Pictures in New York. In 1917 he spotted a newspaper headline: Revolution in Russia! "I wish I could take motion picture there," he said. "We don't have any of our own from 1775."
The American revolutionary Max Eastman helped him make the film. An early supporter of the Bolsheviks, Eastman had travelled to Russia in the 1920s. He had close political relations with many of the leaders of the Soviet regime and especially with Leon Trotsky.