The streets of Tel Aviv were adorned with rainbow flags alongside Israeli ones on 8 June as thousands of Israelis took to the streets for their 20th annual pride march.
To those unaware of the ethnic cleansing and genocide carried out by Israel on a daily basis for the past 70 years, the self-proclaimed “gay capital of the Middle East” would have appeared to represent a very tolerant and open society.
Protesters demanding a right to return to their homes were attacked last month by snipers. Socialist Review spoke to Palestinian author and activist Ghada Karmi.
Can you explain why the protests had the focus around the border?
Firstly stop calling it a border, there is no border. This is all part of the land of Palestine. If you want you can call it an Israeli-imposed barrier because that’s what it is. The protest called itself a great march of return.
The idea was that 70 years of displacement and dispossession of the Palestinian people must come to an end and they be able to go home, and since about 80 percent of Gaza’s people are descendants of 1948 refugees the idea of return is very relevant to them.
Bernard Regan has produced a timely and well researched analysis of the Balfour Declaration of November 1917. The declaration stated unequivocally the British government’s support for the “establishment in Palestine of a national home for the Jewish people”. The qualification that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine” was a view observed less in its implementation than in its negation.
Acclaimed rock band Nick Cave and the Bad Seeds played two shows in Tel Aviv in November in contravention of the international cultural boycott of Israel. Arts journalist and BDS activist Mark Brown has written the following open letter to Cave.
Dear Nick,
“Some people say it’s just rock and roll. Oh, but it gets you right down to your soul.” This lyric from your song “Push the Sky Away” could function as a shorthand expression of the relationship I have had with your work for much of my adult life.
As a theatre critic and arts journalist, I spend much of my professional life trying to find art works that transcend the banalities of everyday life and touch something profound in the human experience. Rarely am I as affected by the work I review as I am by your music.
Trump’s announcement that the US embassy will move to Jerusalem ignited protests across the world in solidarity with the Palestinians. On the steps of the Journalists’ Union building in Cairo demonstrators burned the American flag and brandished posters condemning Trump and his partner in crime, Egypt’s dictator Abdelfattah al-Sisi, while thousands took to the streets in Jordan, Lebanon, Algeria, Morocco, Iraq, Yemen and Syria.
“Out of the Ashes”, the last chapter of my book The Myths of Zionism, explored prospects for alliances between the Palestinian liberation movement and Jews, both in Europe and America, but also in Israel. I looked at a number of key Jewish individuals, including Avraham Burg, a religious Jew, a long standing senior Israel Labour politician and former speaker of Israel’s Knesset, parliament.
The heart of John Rose’s argument (“Antisemitism and anti-Zionism today”, January SR) seems to me to be twofold: firstly, his emphasis on the need for dialogue between Israeli Jews and Palestinians as a precondition for resolution of the conflict. But secondly, it also raises the issue of the nature of Jewish cultural identity in a post-Zionist state of Palestine.
The Berlin Wall has fallen, offering the chance to do what has so far proved impossible. That is how Norwegian sociologist Terje Rod-Larsen (played by Toby Stephens) argues the case to go ahead with the secret talks that resulted in the Oslo Accord of 1993 and the famous handshake between Palestinian leader Yasser Arafat and Israeli prime minister Yitzhak Rabin at the White House.
In a landmark victory for Palestinian rights campaigners SodaStream’s flagship Brighton EcoStream store was forced to close its doors.
The Israeli firm announced it had ceased trading on 1 July following two years of protests. The company is a target for the Boycott, Divestment and Sanctions campaign (BDS) for its links to illegal settlements in the West Bank.
As the Zionists’ use of the Holocaust to defend Israel’s racism and military aggression begins to falter, the need to insist on its universal lessons has become greater than ever.
The war crimes, terror and deliberate targeting of civilians by Israel in Gaza has raised a question: how could those marked by the worst genocide in modern history show such inhumanity to others? How could a people whose suffering has been subject to the worst form of historical denial in their turn deny the history, dispossession or even the “existence” of another people?
