The Russian Revolution

When the Russian revolution finally toppled the Tsarist autocracy in November 1917 and swept Lenin and the Bolsheviks into power, one of their first acts was to seek a peace settlement with the Central Powers, Germany and Austro-Hungary. In December an armistice was signed, formally ending hostilities on the Eastern Front.

During the latter part of the 19th century and first years of the 20th, the European country which witnessed the most severe antisemitism was not Germany but the Russian Empire. The Tsarist state police would regularly organise pogroms during which drunken Black Hundreds or Cossacks would attack Jewish villages, murdering Jews and destroying their property.

Growing up I always held socialist views, but believed you could not be a socialist and a Muslim, nor could you advocate women’s liberation and wear the hijab. This belief is common among Muslims, based on the assumption that in order to be a socialist you must be an atheist, as all socialists hate religion.

By 1917 all sides in the First World War were at a stalemate. The Battle of the Somme had already led to huge casualties on all sides. By January 1917, having lost a million men either killed, wounded or captured, France needed to end the war. Similarly, Russia was on its knees, with 4.5 million killed, wounded or sick, food shortages and inflation.

The October Revolution of 1917 was barely mentioned in the mainstream media during its centenary year. When it was, it was used as a weapon to attack the left. When Jeremy Corbyn sacked three shadow cabinet ministers for defying the party’s agreed line on a Brexit vote, the Daily Express ran a hysterical article: “Corbyn’s hard left to purge Labour Party moderates in Bolshevik style revolution”.

When a group of us visited St Petersburg and Moscow last month to mark the centenary of the Russian Revolution we were not expecting much by way of official commemoration. We were pleasantly surprised to find lots of exhibitions marking the anniversary and even more gratified to discover that many portray the revolution sympathetically.

The carnage and brutality of the First World War had punctured the balloon of late 19th century optimism and established that the industrial and scientific progress of capitalism had not led to a world based on justice and reason but to unimaginable horror. Industrial cities had produced unprecedented wealth but also poverty and alienation hitherto unknown.

Why did you decide to write a novel about the Russian Revolution?

In the run up to the one hundred years anniversary I fully expected that there would be a rash of books about the revolution. As it approached however it was clear that apart from China Mieville’s Book, October, the book by Dave Sherry and a book by Neil Faulkner there was very little coming out and no fiction so I very quickly wrote the first part of this trilogy in ten days followed by the second one and all being well I’ll write the final part.

Louise Bryant was an American radical journalist who travelled to revolutionary Russia with John Reed, author of Ten Days that Shook the World. Bryant wrote her own account of the events she witnessed and people she met, titled Six Red Months in Russia.

State and Revolution was written by Lenin in the summer of 1917, during the momentous year of revolution in Russia. It addresses the central problem of all revolutions: that of state power and which class is to hold it. This was not an abstract question. The February Revolution had got rid of the Tsar but many of the issues that had led to it were not resolved. The new Provisional Government refused to distribute land to the peasants, continued the war, and offered little to workers.